One person I am always hearing about in my area is James Chalmers.
I’d never heard of him before I went to Gulf, but he is a local hero; the missionary
who was killed and eaten while spreading the good news to the local
populations, well over a century ago.
He is a hero and a martyr, but along with his co-worker
Oliver Tompkin, he is also a scar. They died on April 8 1901, but their death
seems to weigh heavily on some people, as they seek a formal reconciliation
with the descendents of Chalmers and Tompkin*. Different reconciliation
ceremonies have been planned, but each one so far has been cancelled for
various reasons. Meanwhile, there are many men named James or Tompkin in my
village, in memory of these martyrs.
One of the men I work with in the village wrote down the
story that his grandmother told him about when Chalmers came to visit. She was
seven years old, and this was the first white person she had seen. I have the
story in writing, but am still building the language skills to really
understand it. A century is not very long, in a strong oral culture.
Others tell of the dream that a leader had before Chalmers
visited. They dreamed of a visit from a guru mere , a thunder-child, and that
when this thunder-child visited, that they should not touch him, or the thunder
would come. When the man the colour of lightning visited, they did not touch
him, but traded with him to receive salt and sugar and sent him on his way. In
the coming months, at Goaribari Island, Chalmers and Tompkin went ashore to
preach to a hostile group of locals. They were killed and eaten within the day.
Some PNG missionaries working with Chalmers were also killed that day, but they
rarely feature in the local stories.
The thunder did come, in the form of
Australian troops sent in the wake of a Royal Commission into the death of the
missionaries. Local stories paint a story of fear and massacre and tell of
bullet holes being visible in trees many years later and cartridges being found
buried in the earth after generations. Many had already fled the area, in fear
of such retribution, but many had also stayed. From the little I know, it seems
that even at the time people thought the retribution was out of proportion to
the original crime.
More than a century later, these men are largely forgotten
in the west, although in the years following Chalmer’s death he was placed on
the same pedestal as David Livingstone** and there was a Royal Commision into
their deaths. In Gulf Province though they are not forgotten but remembered and
given credit for bringing the Gospel to the area, even though it cost them
their lives.
*My limited internet searching indicates Chalmers had no descendents and Tompkins may not have had any either, but reconciliation with the descendents of their extended family or of their counrty of origin, remains something people desire.
** Cuthbert Lennox (1902) ‘James Chalmers of New Guinea’ London: Andrew Melrose, p v.
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