Our wasmama |
Another part of POC is having a local wasfemili (host
family) who we spend time with about weekly building relationships, learning
about PNG life and practicing Tok Pisin. The first time we met was here at POC,
as they all came for a meal with us. For many it was an awkward meal, as our
Tok Pisin was not yet very good, the relationship new and we weren’t sure what
to talk about. Our wasmama was great. She has been a wasmama a few times before
and kept the conversation rolling when we ran out of words.
Betip village |
Next visit it was time to go to their place instead of them
coming to ours. We headed off before sunset, about a 20 min walk, with dinner
to share in hand. We sat, we chatted, we ate, we started to learn to make
billums (local string bags that carry everything) and we relaxed into a forming
friendship. Our Tok Pisin had improved and so had our comfort levels with these
people who were no longer strangers.
Wasmama outside her house |
The visit after was an overnight stay, then once again a
dinner visit from us before it was time for our wasfemili to come back to POC.
That time we entertained them in our haus kuks, showing our skills at cooking
on the campfire, but still learning plenty from them as to how to get the fire
just right for the tea and just how sweet the tea should be. By this time we
were having fun hanging out together. Sometimes we chatted and at other times
the silence was comfortable.
The final wasfemili event completed the circle as we gathered
together in the meeting hall as a group once again. It was a time of saying
thank you for sharing their lives with us over the last while. We exchanged
gifts, as that is an important part of expressing relationships here. Michelle
and I now have matching bilums which many have ‘eye greased’ (envied) and our
wasfemili has some new towels, a meri blouse and laplap I sewed and some
earrings from Michelle. Our bilums have decorative tassels on one side. When
worn facing outwards it means we are happy with life and all is well with
relationships. When the plain side is worn outwards, it means a relationship is
broken and I am giving my back to your village… facebook posts, bilum style.
Mi amamas. Laip bilong mi em I gutpela sindaun |
Yumi gat bikpela hevi. Mi givim bek long ples bilong yu. |
Sharing life with a local family has been a precious thing.
They have welcomed us, taught us, encouraged us and become our friends. I feel
for my wasmama as she lives with chronic pain from a childhood injury, family
history of arthritis and a life of hiking mountains, gardening and carrying
heavy loads. I feel for my was susa (sister) as she prepares for her exams,
exams which were delayed a week or two because the papers have not yet arrived
from Port Moresby. I hope to visit them again sometime, to bring my own sister
here when she visits, as we are all family now.
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